What did Dove sell me, anyway?

As part of the discussion on Real Beauty and what I’ve learned as a chubby chick,  Sheila Hollinghead said this:

I teared up watching the Dove commercial and here’s why. We are more than what we see in the mirror. The personalities of the women showed through, making them more beautiful to those describing them. And that to me is worthy of a tear.

To which I said: Yes. Absolutely, yes. I teared up too, and I watched it several times, including with my teenage daughter. It really does resonate.

The part that felt a bit funky to me was when the one gal said, “It’s so important…I need to be more grateful for my natural beauty.”

I watched it several times, and that bugged me increasingly with each viewing. I felt like something more subtle than the usual selling of discontent and insecurity was happening: I was being sold my own positive emotions, with the company’s products as a rider. But how? It doesn’t have the usual feel of marketing. They don’t even tell you to buy anything.

Or do they?

I’ve used Dove products since long before I heard of the Real Beauty campaign, because I have sensitive skin. So after a bit, I got to thinking about what’s in my bathroom cabinet. Continue reading

Dear Mr. Mulcair: Go to Hitler.

I never blog about politics, and this is why: Welcome to my opinionated opinions. The wallflower is dead.

Fair warning: If you lean left and you still choose to read this, you might hate yourself in the morning.

On the other hand, you’re welcome to join the dialogue. I think this is important for reasons outside of its immediate context.

Sun News, Canada’s campy right-wing source of making libertarians look bombastic, reports that NDP national leader “Angry” Thomas Mulcair has once again failed to “serenity now.” This time, it’s about Christians working in foreign aid.

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Compassion, judgment, and whether the twain shall meet

I saw this quote float by on the interwebs not too long ago, and it gave me pause to reflect.

“Compassion can never coexist with judgment because judgment creates the distance, the distinction, which prevents us from being with the other.”

-Henri Nouwen

On the contrary, I think compassion and judgment are inextricably linked.

Part of the problem, of course, is the postmodern rewriting of the definition of “judgment.” The word has become laden with interpersonal static never found in its dictionary definition. Instead of referring to the exercise of insight and discretion, it has been co-opted to mean a self-aggrandizing attitude of false and undeserved moral superiority. If that were the true definition of the word, then Nouwen’s remark would be valid — it’s pretty hard to stir a dose of compassion into an attitude like that.

But the most compassionate thing anyone can do for another is to exercise insight and discretion.

Yes, it’s possible to verbally bludgeon someone with the brute force of one’s insights, and I have a limited tolerance for that kind of behaviour. But beyond questions of grace in speech, judgment is a grace.

Real grace enters with power and authority, however quietly.

It’s not mere honesty. Honesty can be honestly wrong. And judgment is something different than bluntness. It’s not made more or less authoritative by how it’s spoken, in and of itself, though finding the right approach for differently tuned ears matters very much.

As a grace, judgment must be inextricably bound up with truth.

But Nouwen is fundamentally correct about one of the potential side effects of judgment: It can create distance and distinction between us and its subject.

I should hope so. I do hope that the exercise of insight and discretion fosters distance and distinction between myself and my petty crimes against humanity. I hope it leads me away from those things. I hope it transforms my tendencies, my assumptions and the poor social mechanisms which have at times been my crutches.

It’s my goal that judgment should prevent me from being “with” those things.

The only time it should ever prevent me from being “with” a person is when they cling to wrongdoing at the expense of peaceful relationships: when they choose to go down with the sinking ships of life.

There’s a fly in the ointment there, because it’s extremely hard to find good people. I’d argue that’s because there are none. No one’s perfect. We’re all petty criminals in need of truth, insight, correction…judgment.

Perhaps the best we can do is to exchange insights, and to practice discretion. To make mutual commitments to painful truth.

In that sense, I have been labelled judgmental a couple of times, and folk are welcome to complain. But let’s be clear: it’s not for lack of compassion. It’s because of it.

~Scienda

Why you shouldn’t feel stupid about Facebook privacy policy hoaxes…and why it’s important

So you posted the useless, pompous-sounding Facebook Privacy Policy Notice, and now you feel silly? Okay. Let me tell you a story.

How You Got to This Place

A long time ago, in a galaxy far, far away, a man bought a printing press. But because he was busy running the printing press, or perhaps because he was more interested in the wonders of the rising mechanical age than the whimsy of making things up, he did not write books to print with his press.

He bought it because it was readily apparent that he could sell books, if he printed them. So he offered others money on a profit-sharing basis if they would send their writing to him.

He then talked to the general stores in many towns around him, and wrote letters to others, giving them lists of the books he had to offer their clientele. He became a publisher (packager) and distributor of other people’s content.

A long time ago, in the next galaxy over, the phonograph was invented. Something similar happened between those who realized they could make and sell recordings, but couldn’t sing worth a bent penny, and those who could sing like larks, but couldn’t tell a phonograph needle from a bent penny.

The idea of “media” is that it’s something that mediates between the creator and the consumer. These are the key components:

  • The creative expression
  • The physical package which carries the content, in single or multiple copies
  • The system which delivers the package from creator to consumer

That’s the basic need-to-know for all media and the weird stuff that happens with them. Including the medium of the internet.

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And Yet I’m (Still) Complementarian, Part 2: The False Dichotomy of Love and Respect

One of the problems in compartmentalizing theology is the tendency to take a train of thought so far that it goes past the end of the track. This can be done with eschatological claims that every event in the newspaper is a “sign of the times” (although false prophecy and divination are forbidden in the Bible), with allegations that Noah’s Ark bathtub toys dangerously undermine Christianity, or almost any religious hobby-horse.

And the same goes for gender doctrines. But there’s more at work here than the wrong tools for a job; there’s the pressure and presuppositions unique to North American society’s social liberty and its economics.

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Parenting Teens in the Christian Culture

If you read here regularly, you know I’m not a big fan of romance or happily ever after stories. But I do respect the hope that inspirational authors in the genre bring to the page, and the real-life emotional and spiritual issues they weave into their very rigorous story form.

So, when I came across a historical romance author’s post regarding a bad encounter with bad pseudo-romantic ideas, I had a vibrant discussion with the Fab Four (yes, all four, ages 16 down to 10) about our responsibility for what goes in our minds and hearts, and the life direction we choose as a result.  Continue reading

50 Shades of Dysfunctional Womanhood

I’ve been sitting back, surveying the blogosphere from a number of angles, since Fifty Shades took off running. For one, it has a number of traits interesting only to people in publishing.

It’s Twilight fan fiction in an erotic “alternate universe” setting. That means it could have fallen in a grey area with copyright infringement if the adaptation were not original enough. (Apparently it is, and that horse isn’t running news-wise.)

It started out small, first on a free online forum, then with a small Australian publisher, and became big, finally signing on at Knopf. There’s a lot of attention on this reverse route to traditional publishing right now, as self-publishers are making readership connections that large houses aren’t well-adapted to achieve with their business model.

And of course, people are arguing about it. What’s somewhat surprising is who, and how. Continue reading

Your Argument is Invalid: 10 Christian Straw Men

Today, I’m picking up where The Areopagus left off awhile ago, with some silly atheist objections to Christianity. (To be fair, we have also lampooned some silly Christian pseudo-arguments.) Last time around, Marc pointed out a popular video with 10 sophomoric objections to belief in God.

This matters to me because, although I identify Christian now as an adult, my grandparents were atheists. I credit them with a ton of my critical thinking skills. It’s an important part of my life, there are notions abroad in Christianity that deserve serious critique from an objective distance, and it’s something that can and should be discussed well.

As for what we are about to consider, sadly, this is not that.

In fact, it’s something where I can’t help having a little fun–I’m not out to be derogatory, it’s just that sometimes a lighthearted approach is the best medicine for these things.

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The Role of the Ah…Opposer in Dialogue

I found Matt Ridings’s pithily titled post on opposition in dialogue tremendously insightful. I have the same “problem” in that I’ll allow an opposer a lot more leeway than many will. But Ridings also points us to the boundaries of a constructive devil’s advocate, via the infographic he links to.

Do’s: be skeptical, question, scrutinize ideas, claims and arguments. Voice counter-arguments and alternative points of view. Speak truth to power. Take a tentative stand for the sake of argument. Encourage others to back up their points of view with principles and evidence.

Don’ts: dismiss others’ views out of hand, wring hands and naysay in knee-jerk fashion, mock and belittle, feign praise, use sneaky conversational gambits to derail others’ line of thought, refuse to acknowledge merit, or steer the conversation in a self-serving way.

-Peter Stoyko

Ridings’s simple principle for evaluating the probable effectiveness of dialogue–are our objectives the same?–is one I’ll be employing all the more conscientiously from now on. It’s something I’ve known intuitively, but haven’t seen it put into words in a way that really allowed me to express the principle clearly to myself. And I don’t always listen to intuition, because there’s a blurry line between intuition and feelings. Feelings are not the best ground for action. They often cause stupid and regrettable things.

Regardless, when I see divergent objectives take over the situation, I do tend to step out of the debate fairly unapologetically. It becomes better for everyone if boundaries are simply respected and differences allowed their space.

As an aside to that, Jennette wrote recently about professionalism, and I commented that it’s important because it ensures a mutual goal of good faith. That shared goal can hold things together when all else falls apart.

Recently, I wrote the following to a colleague who’s moved into a new area of the publishing industry:

Doors will open based on the quality of the work you put out there. Your creative assets have measurable value. That’s why I’m so darn hardcore about my own skills, and about guarding my time and knowledge from casual misuse. It makes people mad sometimes that I don’t help them for free or throw my lot in with their chosen path, but my creative work is my business asset, not theirs.

So I want to affirm to you that your creative work is your business asset, and the goal is to make that asset as valuable as possible. Sometimes that means saying yes to input, and sometimes it means saying no. Mostly, it means your work has value. It’s worth the time you’re investing in it.

I hope that’s an encouragement to anyone. Nobody owes you a living on the basis of your cherished dreams and ideals. That means you don’t owe them one for theirs either. If the objectives don’t line up and/or the dialogue isn’t constructive, don’t be afraid to stop the vicious circle and move on.

On the other hand, it’s vital to accept and embrace the process of questioning, counter-arguments, and alternative points of view. There’s also the right kind of devil’s advocate, and even if they’re not cozy-comfortable, they’re worth their weight in gold.

ScitaScienda.com